[27] Persistent Voices, Bronx Literary Festival, Red Umbrella Project, University of Miami, University of Southern California . It appears that the twelve Tribal Leaders, including Nachshon, were not guided by this kind of concern for the propriety of their actions in their obsessive pursuit of reigniting their prior spiritual connection to the Divine presence. According to a Jewish Midrash, he was the person who initiated the Hebrews' passage through the Red Sea, by walking in head-deep until the sea parted. It is inconceivable he would have such sordid motives. That kind of thought process is more likely to yield profanation than holiness. . Hashem said to Moshe, 'Moshe, stretch out your hand over the sea and split it,' and Moshe stretched out his hand over the sea, and the water saw the face of Hashem and the depths quaked and trembled, as it says, 'The nations perceived You and trembled.' Inspiration & Entertainment Art & Poetry Jewish Art for the Soul. And he said, "I have sunk in muddy depths and there is no place to stand; I have come into the deep water, and the current has swept me away." Shouldnt they have been extremely wary of participating in a ritual that had such a terrible history for those who sought to dabble in the holy? R' Akiva said: Bnei Yisrael went to the Red Sea and returned to the back scared/in fear that they wouldn't return to the water (scared to go in), and the tribe of Binyamin wanted to enter/go in, as it says, "Binyamin the youngest rules over them," (Tehillim 68:28). This is consistent with the report in BT Sota (36b-37a), noted above, which interprets the verse from Psalms and the one immediately following about the Sea seeing it and fleeing (Psalms 114:2-3), as the reason Judah merited to govern all of Israel. Tosafist, Rabbi Joseph ben Isaac [35]Bechor Shor commentary on Exodus 32:2. Numbers 7:17, and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. He reasoned it was better to avoid the controversy and resentment it would have generated and bloodshed that would have ensued. This was the offering of Nahshon son of Amminadab. He was also profoundly human, as discussed below. For that reason Yehuda was worthy to be made the ruling power in Israel, as it is said, Yehuda became His sanctuary, Israel His dominion (the Temple was in the kingdom of Yehuda. (18) Let the Egyptians know that I am LORD, when I gain glory through Pharaoh, his chariots, and his horsemen. (19) The angel of God, who had been going ahead of the Israelite army, now moved and followed behind them; and the pillar of cloud shifted from in front of them and took up a place behind them, (20) and it came between the army of the Egyptians and the army of Israel. Nachshon was rewarded for his personal heroism at the Red Sea, by being honored with bringing the first sacrifice at the dedication of the Tabernacle. See also Joshua 14:6 and 13-14; Joshua 15:13, et seq. It is also ironic that in zealously seeking to achieve holiness this way, they were thereby undermining its attainment. Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon. Rabbi Hirsch agrees with Nachmanides [65]Ramban commentary on Leviticus 19:2.jQuery('#footnote_plugin_tooltip_51803_2_65').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_65', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); that the existential state of being holy is achieved by acting judiciously and with restraint in the realm of what is otherwise permitted [66]Rav Hirsch discusses the application of this fundamental principle of refined behavior primarily in the context of relationships with parents, the Sabbath, purity of belief in G-d and business and Continue readingjQuery('#footnote_plugin_tooltip_51803_2_66').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_66', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); and not already expressly prohibited. Given his unabashed bravery at the Red Sea and love of G-d, he might have been expected to balk at participating in a rebellion against those selected by G-d to serve. See Deuteronomy 31 et seq. Nahshon was the son of Amminadab and the brother of Elisheba, the wife of Aaron (Exodus 6:23). Nachshon nephews, Nadav and Avihu, similarly failed to consult with Moses and also avoided consulting with their father Aaron or even each other, as noted above. Pirke DRabbi Eleiezer 42:1, which describes how the Tribes of Binyamin and Judah were arguing about who would go first, when Nachshon, who was known as holy and great in the eyes of everyone, Continue readingjQuery('#footnote_plugin_tooltip_51803_2_16').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_16', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); Rather, the emphasis is placed on how G-d told Moses to cut his prayers short, lift his rod to part the Sea and save his beloved,[17]The Hebrew term used in the Midrashic account is Yedidi (Cf.Talmudic account, which uses the plural Yedidii, i.e. In this respect, it is suggested he also, in effect, abused the entre offered by his position for the satisfaction of his personal desires, not in a representative capacity for the benefit of the, Perhaps, they were caught up in the malaise that infected their generation when they learned of their fate, after the unmitigated disaster of the Sin of the Spies. 9), Nahshon was a model prince (Hor. [21]See Numbers Rabbah 13:7 and Ohr HaChaim commentary on Numbers 14:12.jQuery('#footnote_plugin_tooltip_51803_2_21').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_21', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); Interestingly, in the Biblical verse describing the event,[22]Numbers 7:12.jQuery('#footnote_plugin_tooltip_51803_2_22').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_22', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); he is not referred to by the title of Nasi, as are the other Tribal Leaders. and, for example, Ramban, Ibn Ezra and Chizkuni commentaries on Deuteronomy 31:1.jQuery('#footnote_plugin_tooltip_51803_2_96').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_96', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. It reports that it was through the hand of a son of Judah, Nachshon, that all of Israel entering after them (citing Psalms 114:2, that Yehuda became his holy nation, Israel his dominion). They were also so sure of themselves and Nachshons excessive bravery and resolve may have been a real impediment to his exercising sober and independent good judgment, under the circumstances. English Standard Version They began going down (in), and as they did, they were pelted with stones by the tribe of Yehuda, as it says, "The princes of Yehuda pelt them with stones," (Ibd.) Then we have some less familiar names - Ethan, Carmi, and others that I'm pretty sure I've never heard of, or that at least are totally unfamiliar. ; Judges 1:12-14; and I Chronicle 2:18, et seq. It would appear no coincidence that after they found themselves peremptorily removed from its nurturing radiance, because of the Sin of the Spies, they sought to contrive a way to get back into its loving embrace. Their misjudgment was analogous to a similar fatal error made by another set of otherwise great people, Nachshons nephews Nadav and Avihu [57]Its noteworthy that despite the horrible result of Nadav and Avihu each taking a fire pan and performing the sacred ritual of burning incense, the two hundred fifty were willing to repeat what Continue readingjQuery('#footnote_plugin_tooltip_51803_2_57').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_57', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. (But first, let's take a look at itself in the ). It seems that Aaron contemplated appointing Nachshon, Caleb or one of the other greats at the time to be the interim leader, until Moses returned from Mount Sinai. Moreover, absent G-ds miraculous intervention, he might have drowned, which would have deterred, rather than encouraged, the Jewish people moving forward and crossing the Red Sea, safely. Humbleness, though, was a character trait Nachshon and the others appeared to be sorely lacking. Why then did Nachshon throw in his lot with the rebels; why didnt he courageously follow his own unique path? Then Nachshon comes into the It requires constant vigilance, practiced self-control and judicious restraint; made all the more difficult, because it often seems counter-intuitive, given the typical acclaim showered on those displaying bravery. They loved G-d and craved the exhilaration and euphoria felt while being engaged in Ruach HaKodesh. . Nahshon is mentioned several times in the Bible. It is a most arduous program, as described in detail in the Ramchals Mesilat Yesharim, a practical guide to achieving this goal. [5] See also Joshua 14:6 and 13-14; Joshua 15:13, et seq. As to Nadav and Avihu, see Chizkuni (in his commentary on Leviticus 10:1), who notes they also compounded their errors by engaging in the unsanctioned Temple ritual solely for their own personal. The enjoyment of spiritual rewards can be every bit as seductive and captivating as physical delights, See also Rav Nachman of Breslov, Likutei Moharan, Torah 41:1, who presents a darker view of this desire, as being rooted in the Yetzer Hara, as opposed to being a misguided desire to overindulge the. He wonders how they could just reject the venerable leadership roles entrusted to them, in order to pursue some personal quest for more power and the perception of a greater exalted position. Nachshon was rewarded for his personal heroism at the Red Sea, by being honored with bringing the first sacrifice at the dedication of the Tabernacle. BShem and BMishna.jQuery('#footnote_plugin_tooltip_51803_2_77').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_77', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); soberly notes, we are not supposed to become slaves of G-d for the purpose of receiving reward. Avot 1:3. Who Uses This Religious: Jews who are engaged in religious observance and have some Jewish education Regions North America South Africa Dictionaries None Alternative Spellings What did Hashem do? According to a Jewish Midrash, he was the person who initiated the Hebrews' passage through the Red Sea, by walking in head-deep until the sea parted. Genuine holiness is not some perk earned merely by assuming some position or function. Nahshon was, through Boaz, the ancestor of David. In the King James Version, the name is spelled Naashon. International Standard Bible Encyclopedia. I love this story, and I often use it for teaching about moving through fear and about having courage and faith to move forward in life - whether that means towards . See Rav Shimon Schwab, Mayan Beit HaSoevah, Shemini, commentary on Leviticus 9:1. What does this mean? This would have likely avoided the entire debacle of the Golden Calf that emerged instead. King David also alludes to both these narratives (in Psalms 63:2-3 and 16 and Psalms 68:28), as described and interpreted in BT Sota 37a. In this section of Exodus (13:17-17:16) the Israelites are pursued by the Egyptians and trapped at the Red Sea, until the sea parts and they travel to safety on the other side. They, in effect, brazenly demanded reconnection with the Divine and eschewed any pretense of humble submission. The word choice is interesting. However, Aaron second-guessed himself. But Nachshon, heeding the call to move forward, boldly stepped into the Red Sea. Thus there was the cloud with the darkness, and it cast a spell upon the night, so that the one could not come near the other all through the night. This is the origin of his name "Nahshol" = "stormy sea-waves". . This is. (But first, let's take a look at, ( , ) , ( , ) , ( , ) , ( , ) , ( , ) ' ( , ) ', ", ( , ) ', ( , ) . . () . The Bible documents that Nachshon was born,[4]Numbers 1:7 and I Chronicles 2:10.jQuery('#footnote_plugin_tooltip_51803_2_4').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_4', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); was the brother of Elisheva, Aarons wife,[5]Exodus 6:23.jQuery('#footnote_plugin_tooltip_51803_2_5').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_5', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); ascended to the leadership of the Tribe of Judah,[6]Numbers 2:3 and 10:14.jQuery('#footnote_plugin_tooltip_51803_2_6').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_6', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); brought the first sacrifice of the Leaders of the Tribes at the dedication of the Tabernacle[7]Numbers 7:12.jQuery('#footnote_plugin_tooltip_51803_2_7').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_7', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); and was the ancestor of King David. God, Numbers 1:7. Search Results in Other Versions. Nahshon Wright, Kelvin Joseph moving in opposite directions for Cowboys. She is a recipient of the Bronx Recognizes Its Own Award (BRIO), awarded by the Bronx Council on the Arts. According to the Gra, in his commentary on Seder Olam Rabbah 12, Nachshon passed away approximately one month later,. Moshe said before Hashem, 'Master of the Universe, the enemy is behind us and the sea is before/in front of us; which way will we travel?' Cf. Why didnt he and the others seek advice from Moses. Geologically, the Gulfs of Suez and Aqaba (Elat) must be considered as the northern extension of the same structure. And Ram begat Amminadab; and Amminadab begat Nahshon, prince of the children of Judah; Numbers 7:17 chapter context similar meaning . Their very participation in the Korach revolt was indicative of the very opposite. Greatly frightened, the Israelites cried out to the LORD. Indeed, the Meshech Chochma. Tanchuma, Behaalotcha, Siman 16 and Yalkut Shimoni on Torah 736:6. Maimonides (Sefer Hamitzvot, Shoresh 4), who defines being holy as performing all the Mitzvot. Although his tribe was fourth in the order of the Patriarchs, at the dedication of the Tabernacle he was the first to bring his dedicatory offering. It is inconceivable he would have such sordid motives. See BT Sota 37a, as well as, Mechilta DRabbi Yishmael 14:22. 1Ch 2:11 - And Nahshon H5177 begat H3205 Salma, H8007 and Salma H8007 begat H3205 Boaz, H1162. Chieftain of the Judites: Nahshon son of Amminadab. Mar 31, 23 Daily Reyd Mar 30, 23. (19011906). He described the Tribe of Benjamin entering the Red Sea first and being. The operation was also known as "The . He hoped this would assuage the dread that had taken hold of the people about who would be their leader, if Moses failed to come back. In the Hebrew Bible, Nahshon (Hebrew: Naon) was a tribal leader of the Judahites during the wilderness wanderings of the Book of Numbers. He asks rhetorically, could Nachshon have actually intended to profane himself this way? (14) the first standard to set out, troop by troop, was the division of Judah. And the Egyptians said, Let us flee from the Israelites, for the LORD is fighting for them against Egypt. (26) Then the LORD said to Moses, Hold out your arm over the sea, that the waters may come back upon the Egyptians and upon their chariots and upon their horsemen. (27) Moses held out his arm over the sea, and at daybreak the sea returned to its normal state, and the Egyptians fled at its approach. See Chizkuni (on Leviticus 10:1) who makes this comment with regard to Nadav and Avihu. In the King James Version, the name is spelled Naashon. He expresses astonishment that such high caliber individuals, as the Tribal Leaders, including Nachshon, participated in the Korach uprising. In this regard he references Judahs lions heart and mentions Nachshon as his descendant, who inherited this personality trait, as evidenced by his role at the splitting of the Red Sea. They began going down (in), and as they did, they were pelted with stones by the tribe of Yehuda, as it, says, "The princes of Yehuda pelt them with stones," (Ibd. KJV NKJV NLT NIV ESV CSB NASB20 NASB95. Since they (Bnei Yisrael) were standing and taking advice/debating/arguing (over what course of action they should take), Nachshon ben Amminadav jumped (into the Red Sea) and he fell into the sea. (Exodus 6:23) All of those sons were adults and of the minimum age for Levitical service.Therefore Elisheba was probably born in 2454 AM, and Nahshon was born a year earlier. : the members of the Tribe of Judah). () . He posits that character traits, from the most spiritual to the most sensual, are not inherently bad or good. Depending on the perspective and focus of attention, one person might see one picture before them of many people in the water and entirely miss the detail of a single person in the distance, head bobbing in the waves of the deep water (i.e. In the Hebrew Bible, ' Nahshon' (Hebrew: Naon) was a tribal leader of the Judahites during the wilderness wanderings of the Book of Numbers. According to the Tanchuma, noted above, the original set of 70 Zekeinim were picked to participate (with Nadav and Avihu) at Mount Sinai. 69:3) One said, 'I'm not going in first," and another said, 'I'm not going in first," as it says, "Ephraim has surrounded me with lies, and the house of Israel with deceipt," (Hoshea 12:1). R' Eliezer said: On the day that Hashem said: 'The water gathered and the water became solid (frozen), and it was divided into twelve parts for the twelve tribes, and there were walls of water between each path, and they (Bnei Yisrael) could see one another (through the water) and they saw Hashem going before them and they didn't see their footprints, as it says: In the sea was Your way, and Your path in the waters [they saw]," (Tehillim 77:20). (3) Pharaoh will say of the Israelites, They are astray in the land; the wilderness has closed in on them. (4) Then I will stiffen Pharaohs heart and he will pursue them, that I may gain glory through Pharaoh and all his host; and the Egyptians shall know that I am the LORD. Pirke DRabbi Eleiezer 42:1, which describes how the Tribes of Binyamin and Judah were arguing about who would go first, when Nachshon, who was known as holy and great in the eyes of everyone,, The Hebrew term used in the Midrashic account is Yedidi (Cf.Talmudic account, which uses the plural Yedidii, i.e. The reference, though, to everyone following is not after him (i.e. It appears that the twelve Tribal Leaders, including Nachshon, were not guided by this kind of concern for the propriety of their actions in their obsessive pursuit of reigniting their prior spiritual connection to the Divine presence. Much like Nadav and Avihu, they loved G-d and missed the loving feelings they experienced, which were irresistible and not tempered by the proper awe of G-d. It is suggested there is also the issue of his recklessly putting himself in danger at the Red Sea, which is not an admirable quality. Rabbi Meir appears to disagree about Nachshon being the first to jump into the water. See BT Sota 14a; Berachot 33b (which references Deuteronomy 10:12); and Shabbos 31b. Moses might have offered them some solace and wise counsel about how best to deal with the situation. Then sprang forward Nachshon the son of Amminadav (he was the prince of the tribe of Yehuda) and descended first into the sea; as it is said, Ephraim compasseth me about with falsehood, and the house of Israel with deceipt; but Yehuda yet ruleth with G-d (the last words are rad 'im el, which are interpreted: he descended (into the sea because his trust was) with G-d). As the Israelites were departing defiantly, (9) the Egyptians gave chase to them, and all the chariot horses of Pharaoh, his horsemen, and his warriors overtook them encamped by the sea, near Pi-hahiroth, before Baal-zephon. In the King James Version, the name is spelled Naashon,[1] and is within modern Rabbinical contexts often transliterated as Nachshon. ( , ) ( , ) ( , ) ( , ) ( , ) ' ( , ) ' " ( , ) ' ( , ) [What was it that Yehuda did? He sent Michael the minister, and He made a wall of fire between the Egyptians and Bnei Yisrael, and the Egyptians wanted to come/chase after Bnei Yisrael, but they were unable to go because of the fire. He was, through Boaz, the ancestor of David. The (last Chabbad) Rebbe saw Nahshon's heroic and brave endeavor as a call to action, saying: "One fellow named Nahshon jumped into the sea, and caused the great miracle of the Splitting of the Sea. The visible spectacle of Seventy Elders enjoying Ruach Hakodesh was, in essence, a form of advertising that might induce some to undertake the process. Since they (Bnei Yisrael) were taking advice/debating/arguing (over which course of action to take), Nachshon ben Amminadav jumped (into the Red Sea), and his tribe followed him into the sea. They sorely missed the euphoric state it produced that was akin to intoxication [72]See Rav Shimon Schwab, Mayan Beit HaSoevah, Shemini, commentary on Leviticus 9:1.jQuery('#footnote_plugin_tooltip_51803_2_72').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_72', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. Red Letter. His distinction was personal courage. Apr 15, 2023. What did Hashem do? Undergoing the prescribed and arduous multi-step process of refinement needed to achieve Ruach Hakaodesh is itself a life-changing process. That, It is suggested they sought these positions because they mistakenly believed that proximity to the holy spatially and in terms of function would yield them a closer connection to the Divine presence and facilitate their readily attaining Ruach HaKodesh. See also Rav Hayyim Vitals Shaar HaGilgulim 33:4, where he links Nachshon to Avihu and also to love of G-d.jQuery('#footnote_plugin_tooltip_51803_2_40').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_40', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); recounts how it is well known that Nachshon sanctified G-ds name by plunging up to his nose into the surge [41]In the original Hebrew: nachshol and, hence, his name Nachshon. See also Avot DRabbi Nathan 5:1, which contains the reference to having Yirat Shamayim, The Bartenura notes love, absent awe, promotes a tendency to focus only on the performance of the positive commandments and ignore the negative ones. They were the Ketzinim (officers), who were incinerated at the Ketzin (edge) of the encampment. What did they hope to gain? C.F. Nachshon/Nahshon/Naashon: The Crossing of the Red Sea - [YAHUSHUA HA MASHIACH] THE CHIEF CORNERSTONE Ministry Congregation, Glasgow (Scotland, U.K.) MORE GENERAL The SIMILARITIESSERIES The 49 Days/7 Weeks After Tisha B'Av - Leading up to the High Sabbaths (Tishrei/Tishri) Get Involved in YAH'S Vineyard PRAYER POINTS REQUESTS & INSTRUCTIONS The Pharaoh, Haman, and their army in chariots pursuing the fleeing children of Israel drowned in the Red Sea as the . Red Sea, Arabic Al-Bar Al-Amar, narrow strip of water extending southeastward from Suez, Egypt, for about 1,200 miles (1,930 km) to the Bab el-Mandeb Strait, which connects with the Gulf of Aden and thence with the Arabian Sea. In his Chizkuni commentary on Numbers 7:2. He was born about -1450 in Egypt. http://www.aishdas.org/avodah/faxes/biberfeldHistory.pdf. He sent Michael the minister, and He made a wall of fire between the Egyptians and Bnei Yisrael, and the Egyptians wanted to come/chase after Bnei Yisrael, but they were unable to go because of the fire. This was one of the critical mistakes made by Nadav and Avihu, as noted above. It was this lack of restraint and misguided and unbridled enthusiasm that were among the root causes, which resulted in the fatal blunders of Nadav and Abihu [93]They also engaged in a disastrous course of conduct that led to their untimely (Leviticus 10:1-2) and spectacular demise (Sifra, Shemini, Mechilta DMiluim 2:22-23). Alternative: He was christened in Numbers 1:7, Exodus, time of, Moses. the Gra commentary on Seder Olam Rabbah 12, discussed below, as well as, the Pri Tzadik, Sefer Kedushat Shabbos, Maamer 6, by Rav Zadok HaKohen Rabinowitz of Lublin, who instead Continue readingjQuery('#footnote_plugin_tooltip_51803_2_25').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_25', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); The miraculous Exodus from Egypt and parting of the Red Sea presaged an intense and tempestuous period of approximately two and one-half years. Chizkuni [36]In his Chizkuni commentary on Numbers 7:2.jQuery('#footnote_plugin_tooltip_51803_2_36').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_36', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); expresses a somewhat similar concern in explaining why Nachshon was not called a Nasi, when he was honored with bringing the first sacrifice of the Tribal Leaders, at the dedication of the Tabernacle. Luckily, I stumbled across an article that listed the sources connecting, to the occurrence at . Why didnt they at least ask Moses to intercede with G-d to provide them with some sort of role that might have afforded them the closer connection to the Divine presence they so desired [97]Moses had no issue with others possessing Ruach Hakodesh, as he demonstrated in the incident of Eldad and Medad, recorded in Numbers 11:26-29.jQuery('#footnote_plugin_tooltip_51803_2_97').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_97', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); or some other solution to their problem? They didnt seem interested in earning it the hard way, as anyone might, by fully satisfying the rigorous standards and strictly following the process outlined in the Mishna [58]Mishna Sota 9:15.jQuery('#footnote_plugin_tooltip_51803_2_58').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_58', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });, Talmud [59]BT Avodah Zara 20b and JT Shekalim 14b.jQuery('#footnote_plugin_tooltip_51803_2_59').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_59', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); and Midrash [60]Shir HaShirim Rabbah 1:1:9.jQuery('#footnote_plugin_tooltip_51803_2_60').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_60', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. That such high caliber individuals, as described in detail in the Korach uprising Mesilat,... Prince ( Hor it would have such sordid motives see Chizkuni ( on Leviticus 9:1 ) the! Council on the Arts University of Miami, University of Southern California Amminadab begat Nahshon, was. Itself a life-changing process would have generated and bloodshed that would have likely avoided the entire debacle of children... Deal with the rebels ; why didnt he courageously follow his own unique path 23 Reyd! ) Pharaoh will say of the Bronx Recognizes its own Award ( BRIO ) who... Was one of the Golden Calf that emerged instead likely avoided the entire debacle of Israelites. Away approximately one month later, ( Hor G-d and craved the exhilaration and euphoria felt while being engaged Ruach. Nachshon throw in his commentary on Exodus 32:2 Mayan Beit HaSoevah, Shemini commentary., prince of the critical mistakes made by Nadav and Avihu are not inherently bad good. 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